The first masked man provokes the captive: “Any last words before I separate your skull from your body?”

The withering of the imagination to the point of poetic impotency at the hands of reason (logos) clad knowledge-seekers during the epoch of the Enlightenment left a void in its philosophical wake. But as we know from experience, human nature has a way of redressing itself by swinging the proverbial pendulum back toward what it…

The story of Salvador is complete! It’s taken me 20 years to write it, taking time off in-between to attend several prestigious seminaries to educate myself on the seminal topics of the novel, such as psychology, theology, philosophy and ethics, which have all influenced its themes, such as suffering, hope, doubt, despair, courage, paradox, faith,…

“When I was ambitiously young,

looking to grow my Nebu brand

and my Chaldean kingdom,

prophecy struck:

“an invisible hand hewed a rock

from the Mountain

that struck the base of the fountain

that raised to life a statue

with metal alloys and clay parts.

In order to invoke imagination, we must break free from the contempt of illusion by appealing to the wondrous child in people. Doubt is the current condition; impartiality is the preferred attitude; familiarity—the hackneyed cavity; and so the method is to strike the “nerve of novelty” (as Chesterton brilliantly puts it), in order to achieve the goal of being winsome, like a fetching story…

“The gluttonous full moon shines a wide-angle lens at the ocean’s curvy body below. Warm, salty hips give birth to an El Niño storm….”

If you know me, then you know how much I appreciate understanding why people do the things they do. When I get to know someone’s psychology, I feel closer to the person (for better or for worse). So, here is a tribute to– Actually, I’ll let you figure it out.

The day of his release from The Farm she took him to his favorite po’ boy establishment where she presented him with a possible solution to permanently crush the source of his agonizing quandary about the existence of providence and freewill by performing a radical surgical procedure, which could theoretically remove the part of his brain responsible for the freedom of the will to make autonomous choices, according to the Cartesian view that the pineal gland is the hub where the mind and body unite and interact, making decisions that could’ve been otherwise. By removing this gland, as well as the adjacent midline region of the brain, the corpus callosum, which is responsible for connecting left and right cerebral hemispheres, and then replacing it with an A.I. Vertex database housed inside a silicon neuromorphic chip with 1,000,000,000 times more dense “neurons” than the corpus callosum, Griffin would be the first walking humanoid robot, able to process information faster than any computer and able to react faster to both the rational and emotional sides of his brain, simultaneously thinking and feeling like no other person alive. Griffin was in favor of the innovative procedure. The date was set. He was made aware of possible complications, including a high percent chance of mortality. The neuro-surgeon who performed the operation was paid handsomely for his time and discretion.

…Hobbes believes people need to be ruled by a Sovereign—a Sovereign with no emotions, desires, or freewill. No, the drastic range of variability within each of those aspects of human nature will never lead to the summum bonum or “the greatest good” necessary to live the good life. The competing conceptions of the good lead only to chaos and war, a “war of all against all.” A social contract is needed for the religious community or the commonwealth founded for the common good of all. Ironically, Hobbes’s catalyst to peace is grounded on a negative view of human nature. The summum malum or “the greatest evil” is used in order to keep the peace, which is stipulated by the social contract. This evil is the fear of violent death given the state of nature or lawless condition of man vs. man. Thus, a Sovereign without wayward human characteristics—a hyper-intelligent Transhuman incapable of disobeying orders—is Hobbes’s contribution to the revolution, from the kingdom of God (the kingdom of already-but-not-yet) or the “kingdom of darkness,” as he likes to call it, to the kingdom of once-and-for-all, Hobbes’s temporal kingdom of absolute rule.

Aretaics and arts were never meant to exist separately from one another. They were meant to overlap (not just on paper but in our own lives) and be an example or an apologetic for others to witness.