Rescued from the Rapture

6/15/24

Strokes on canvas come to life.

Entangled particles of love explore.

Earth orbits a dying sun—

mere reflection and mortal strife.

A villa with a view not easily ignored.

 

“For by grace you have been saved through faith.”

Soil of Vine rich with trust.

Proverb and parable collide—

good deeds like talents buried

turn to rust.

Listen to chimes of old,

a call to Middle-Eastern metaphors of grace:

fruit of branches pruned fills the cup

the Gardner-Groom lifts up

to bless and toast and taste

the sweetness of the day,

a much-anticipated day

when He can see His eclectic bride eternal

face-to-face.

 

For now, the genealogy of suffering

is in every kiss.

While the already-not-yet kingdom of God

is continually crafted,

sanded down and stained

into His pre-ordained workmanship.

For we are Heaven’s masterpiece,

framed in doctrines of sweat and bliss.

Incarnated poems

(“created in Christ Jesus to do good things”)

clip Icarus’s apocalyptic wings

as feathers of pride melt

like sun-struck wax

when we abide inspired

with tongues of fire

from Holy Spirit lips.

 

To be clear, this is not an anti-rapture poem but a poem about an obsession with the rapture, to the point that we fail to “come to life” here-and-now, merely giving lip-service to Paul’s Spirit-inspired declaration “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago” (Ephesians 2:10, NLT).  

10/20/25

The landscape of Christian apologetics is vast, spanning from the practice of defending the faith via starting with the belief that Christianity is true (presuppositional) to focusing on creatively expressing the imagination that’s grounded in the character of God (imaginative).[1] There are three modes of persuasion accounted for when discussing the different representations of apologetics:…

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9/25/25

Kirk was a realist when it came to ethics. As a moral realist, he believed that objective moral truths exist independently of our beliefs about them, rejecting moral relativism. And it was this hard stance about right and wrong behavior, grounded in the character of God, that his intellectual opponents hated about him.

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8/16/25

“Ultimately, it’s not whether ‘God is dead.’ But whether a good God is dead.”

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