Christmas for Ginny has always been the most important day of the year. It’s a magical day when anything is possible, like the unprecedented miracle of God taking on human form; it’s when a supernatural star led the Magi to the infant God-man, lying helplessly in a symbolic feeding trough; and it’s when men met God face-to-Face in a humble manger to worship him and feed from him. Ginny loves Christmas for both its majestic beauty and historical truth. She understands, however, that this sacred day has been tainted with folklore and commercialism, but experience and wisdom enable her to see these gilded traditions as a way to bridge the gap between the sacred and the profane. For Ginny, a gift for someone special on Christmas is a reminder of the greatest Gift ever given. So naturally Ginny wants to give Brad something special for Christmas. But she, too, finds herself without two pennies to rub together. Then, suddenly, an idea flashes across her mind that makes her eyes water, feeling the internal warmth that comes with giving wholeheartedly.
ABSTRACT Prince Myshkin’s phrase “Beauty will save the world” needs to be questioned and tested in order to perceive as to whether or not it is possible to accomplish its purpose. Can Beauty, on its own, detached from the transcendentals of Goodness and Truth, save the world? This article studies Aleksandr Solzhenitsyn’s Nobel Prize speech,…
The strength of this view is that with the ontological assistance of all three transcendentals, Christianity is simultaneously better represented and defended, while exposing the weaknesses of paganism.
Christian apologetics exists to defend the faith from erroneous although imaginative arguments. It’s no wonder why apologists hold human imagination with severe suspicion. But as implied, it’s not the imagination itself that should be held in question, it’s the irrational and/or unscrupulous use of it, which has a tendency to smuggle in self-serving desires, which…
Category: Beauty, Family, JESUS, Literature, Morality, Politics, Polity, Psychology, Science and Religion, Scripture, Short Stories, Suffering, Theology
No sooner than he closes his eyes, he feels a sharp pain in the frontal cortex of his brain. His training has begun. The pain remains in the frontal lobe for over three hours with fluctuating degrees of intensity. Mentally, physically, and emotionally, he’s depleted of energy and patience to the point of insanity. He feels conflicted, wanting to proceed with his transhumanist project in order to be perfect and live forever, but his suffering is unbearable.
This short story plays off Kierkegaard’s parable of “The Happy Conflagration” with assistance from Douglas Groothuis’s book Philosophy in Seven Sentences, primarily his focus on the Dane’s extrapolation of sin in its two forms.
“All the world’s a stage” where we play different roles and parts, “men and women merely players” (Shakespeare, As You Like It, Act II Scene VII, Lines 1-2). The stages of life (infancy, childhood, lover, soldier, judge, old age, and return to childhood “sans teeth, sans eyes, sans taste, sans everything,” line 28) are indeed…
The first masked man provokes the captive: “Any last words before I separate your skull from your body?”
The effect of the Enlightenment bifurcated not only faith and reason but also imagination and knowledge. “[S]ome philosophers of the Enlightenment thought that image and imagination simply clouded and obscured the pure dry knowledge that they were after” (Guite, Faith, Hope and Poetry, 2). This was done in vast contrast to the age when fables,…
Nathanael grabs the spear. He shuts his left eye to place his prey in his cross-hairs, then releases the javelin with Odyssean accuracy. But the creature parries. The spear gets stuck in the heart of a warrior in a painting that the king had commissioned 15 years prior.