Born to Die

12/3/23

Category: Poetry, Suffering, Theology

Gentle Jesus.

Born a King.

 

You laid in a foul feeding trough,

appearing to many as humbly.

 

O Precious Prince,

 

you were hunted down

and brutally beaten

like a lamb led to the slaughter.

 

O Beautiful Savior,

 

you were so brave to die for me.

 

Prior to your divine descent

your heavenly Father kissed

your itty-bitty forehead,

knowing that a great King

you’d one day be.

 

But the price you’d pay

would be a costly crown

 

woven together

to mock God’s kingdom

and fit your skull perfectly.

 

He cupped your little hands

and massaged your pink infant feet

 

knowing that at the appointed time

nails of raw Roman iron

would penetrate your innocent hide.

 

He formed your ribs in place

and covered them with muscle and skin.

 

He touched your side,

wiping a tear from His eye,

leaving just enough room

for a sharp spear to hide.

 

He held you in His arms—

one last time—

and whispered in your tiny ear,

 

“O sweet Child of mine

with whom I am well-pleased.

 

“The King of the Jews

is born to die 

to pay the price

that will suffice

the world’s most significant sacrifice.

 

“It’s sad yet true,

this world won’t have room for you,

lest you be hung

on a splintered cross.

 

“But don’t be dismayed—

my Son—

your rehearsed resurrection

is the world’s gain

and Satan’s loss.”

1 Comment
Newest
Oldest Most Voted
Mariann
Mariann
2 years ago

A beautiful gift you’ve given us all with your prophetic and beautiful poetry!

7/31/26

It’s Friday the 13th. “No more bets,” says the croupier before spinning the 21 mm ivory ball around the roulette wheel. The man with the $50,000 bet on black watches on greedily as his bleached-white teeth pounce on his nubby fingernails. The ball yawns and eventually kneels into a pocket. The roulette dealer calls it:…

Read More »

7/18/26

Two opposing themes stood out to me about Christopher Nolan’s cinematic portrayal of The Odyssey (and The Aeneid): trickery and hospitality. “Zeus’s Law” or the social contract of hospitality when broken was a severe offense against the gods. In the movie, we see both hosts and strangers violating this sacred Greek code—what’s supposed to be…

Read More »

7/3/26

Category: Theology

During a Ligonear interview titled, “How Did We Get the Bible?”, Michael Kruger talks about his former seminary professor, Bart Ehrman, and his disillusionment with the traditional, historical view of the canon of scripture and the problem with textual criticism—the academic method used to reconstruct the wordings of the original manuscripts of the Bible. Ehrman…

Read More »

Newsletter Signup