Stations of the Cross

3/30/16

Category: Uncategorized

In Catholic theology, the stations of the cross are a 14-step devotion usually practiced on Good Friday that commemorates our Lord’s last day on earth qua human. I just spent a few days at Prince of Peace Abbey in Oceanside, a Roman Catholic monastery O.S.B. (in the order of Saint Benedict) praying, meditating on God’s Word, and walking the stations of the cross. This is what I felt the Lord speak to me as a devotional:

I Station: Christ was tried and condemned to death. Adoration: Praise you, Lord, for being condemned so I don’t have to be. Confession: I am being accused by Satan of being abandoned by God.

II Station: Christ carries His cross. Adoration: O beautiful Savior–You were so brave to die for me. Confession: I will bear my cross of fear and anxiety until the Lord takes it away.

III Station: Christ stumbles. Adoration: A righteous man stumbles but keeps getting up. Confession: Forgive me, Lord, for my pride and anxious thoughts that cause me to stumble.

IV Station: Mary, Mother of God, weeps at Jesus’ feet. Adoration: What an example You are, Lord, honoring Your mother on the way to the culmination of Your suffering. Confession: May I love and honor my mother as You loved and honored Yours.

V Station: Simon of Cyrene helps Christ carry His cross: Adoration: In Your humility You humbled Yourself even more by sharing Your cross with us. Confession: Help me to share my cross with others.

VI Station: Veronica wipes Jesus’ face with a wash cloth: Adoration: You let Your face be the laughing stock of a nation for those whom You’ve predestined. Confession: May I not be ashamed of the Gospel when the insults of my persecutors stick to my face like dirt.

VII Station: Christ stumbles again and gets flogged on the way to the cross. Adoration: By Your stripes we are healed. Confession: May I pray and bless those who kick me when I’m down.

VIII Station: Jesus meets and blesses the women of Jerusalem. Adoration: Your heart is aflame for widows and women who seek You whole heartedly. Confession: Help me to love whom You love–widows and orphans.

IX Station: Christ stumbles a third time needing help lifting the cross off His back in order to stand. Adoration: Your humility knows no bounds. Confession: May I accept the aid of those whom You’ve placed in my life to lift me up.

X Station: Jesus is disrobed, humiliated, and prepared to be lifted onto the cross. Adoration: Thank You, Lord, for taking on my sin, shame, and guilt all the while being innocent not fighting back but rather absolving every blow. Confession: Receive my sacrifice of humility and praise as a sweet smelling aroma.

XI Station: Nails are hammered into Jesus’ flesh sustaining Him to the cross. Adoration: Because of Your death we can live again; because of bondage to (our) sin we are set free; because of Your fulfillment we are forever filled and empowered by Your Holy Spirit. Confession: I desperately need Your power to live a life of freedom and virtue.

XII Station: Jesus hangs naked before and for all the world. Adoration: Hallelujah! You chose to die for all who believe and put their trust in You. Confession: I am not worthy of Your sacrifice but I accept it and I will share it with the world.

XIII Station: Nicodemus and Joseph of Arimethea take down the body of Jesus. Adoration: You love without discrimination; You love the rich and the poor, the gifted and the lame. Confession: Help me love the lovable and the unlovable all the same.

XIV Station: Nicodemus and Joseph of Arimethea place Jesus in the tomb. Adoration: You foreknew Your fate, the exact place the nails would pierce Your skin, the exact tomb that would encase but not hold Your body. Confession: May I trust in Your providence via Your foreknowledge when things don’t go the way I desire.

No matter what stage of life you’re in as you carry your cross, Jesus is with you every step of the way.

12/23/24

Category: Uncategorized

…the linguistic problem hammers the last nail in the coffin of the traditional setting of “the inn” being some sort of hotel. In Greek, katáluma is translated “lodging place,” “upper room,” or “guest room.”[6] Only a few translations call it something other than “the inn,” which lends itself to misinterpretation by Westerns who think of “the inn” as a kind of hostel or motel.[7] But Matthew’s gospel makes it clear that the Maji entered a “house”: “And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”[8] So, the traditional telling of “no room for them in the inn” should be translated “no room for them in the guest room upstairs.”  

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1/22/19

Category: Uncategorized

one should read the BIBLE as a mystery novel: a story of prideful irony (sin) and ironic pride (salvation) one should peruse its pages for the character development of villain and hero one should be prepared to personally invest into the proverbial love story that takes place between author and reader

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1/19/19

Category: Uncategorized

A young man about twenty-five years old paddles out to his local surf break in San Clemente, California. The silhouette of something substantial yet sprightly in the murky water startles the surfer with no name. The still sea around him becomes agitated. Moments later, a creature scuffs his leg. He recoils his limbs and lies…

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