The Gospel as Retroactive

…the linguistic problem hammers the last nail in the coffin of the traditional setting of “the inn” being some sort of hotel. In Greek, katáluma is translated “lodging place,” “upper room,” or “guest room.”[6] Only a few translations call it something other than “the inn,” which lends itself to misinterpretation by Westerns who think of “the inn” as a kind of hostel or motel.[7] But Matthew’s gospel makes it clear that the Maji entered a “house”: “And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”[8] So, the traditional telling of “no room for them in the inn” should be translated “no room for them in the guest room upstairs.”  

one should read the BIBLE as a mystery novel: a story of prideful irony (sin) and ironic pride (salvation) one should peruse its pages for the character development of villain and hero one should be prepared to personally invest into the proverbial love story that takes place between author and reader

A young man about twenty-five years old paddles out to his local surf break in San Clemente, California. The silhouette of something substantial yet sprightly in the murky water startles the surfer with no name. The still sea around him becomes agitated. Moments later, a creature scuffs his leg. He recoils his limbs and lies…